Here’s a word you don’t see every day: “Equalitarianism.” What is it? According to Quillette:
According to the equalitarian model, progressives are dedicated egalitarians. They think that all individuals, all groups, all sexualities, and all sexes should be treated fairly*. They are also especially sensitive to potential threats to egalitarianism, so they adhere to the belief that all demographic groups are roughly equal on all socially valued traits, a belief we call cosmic egalitarianism. Perhaps the most common form of cosmic egalitarianism is blank slate-ism, or the belief that humans are nearly infinitely malleable, and that all important differences among them are caused by the environment, not genes. Cosmic egalitarianism serves as a protective buffer to egalitarianism because it contends two things: 1) Group disparities are caused by prejudice and discrimination (unfairness), not group differences; and 2) We absolutely should treat all groups the same because they are basically the same. Equalitarians fear that if we accept that some demographic differences are genetically caused, we might start treating groups differently from each other. For example, maybe we would encourage men to pursue STEM careers more often than women. (It is worth noting that most people who believe that there are genetically-caused demographic differences would not forward such a bad argument and are committed to treating people as individuals. However, equalitarians, as noted, are very sensitive to potential threats to egalitarianism, and they view this as a potential threat.)
Whatever you may think of this definition, you must admit that the word “equalitarianism” isn’t one you hear every day. The Quillette article maintains that the equalitarian/progressive bias in social psychology has prevented a clear view of racial and sex differences in cognitive capacity. It is a very old and tired argument. What is noteworthy is the use of the curious term “equalitarianism” which has a sordid history that reveals the unsavory politics of Quillette when it comes to race and science.
Are scientists really hiding from the truth of racial differences?
Quillette, the online magazine, bills itself as a space where academics are free to explore “dangerous ideas.” They crow about their “commitment to the search for objective truth.” The implication is, of course, that academics have few venues to explore these “dangerous ideas” because of a smothering orthodoxy about what can and cannot be studied or said. This is a creaky trope among the American right wing who have been complaining about liberal/leftist domination of the universities at least since World War II if not before.
One of these “dangerous ideas” is race science. In layman’s terms Quillette provides a forum for the idea that black people are just stupider than white people, evolution made them that way, and to reject this idea is to be against Darwin. It is nonsense, of course, but my question today is: is it true that this scientific truth has not been discussed in mainstream scientific literature? Has this
stupid dangerous idea been suppressed by our lefty universities? Because they are committed to “objective truth” you would expect them to supply evidence for this suppression but they never do. Let’s look at the record, shall we?
I’ve been recently named part of a “roving and ideologically motivated band of slime artists.” Please! I’m blushing: an artist? My prose has seldom been considered more than “craftmanlike” and now I’ve been declared an artist! Wait until I get to tell the rest of the roving band! In the same post my “expertise” was put into scare quotes, just so you’d know that I’m a poseur about these things. I earned these honorifics because of some comments I made on Twitter regarding a review of a book by Nathaniel Weyl published by economist Gordon Tullock. , Yes, this post is about a blog entry about a Twitter thread about a book review about a book published a half-century ago. Of such molehills in a teapot the internet is made. Not that the original poster needs my help.
That being said, this little dustup can teach us something about how scientific racism flourishes long after it should have been laid to rest. First, speaking in a scientific voice provides cover for ideas that would otherwise never survive in the public sphere. William F. Buckley often bragged about forbidding his writers to also write for the racist and antisemitic American Mercury. Yet, Weyl was a regular contributor to the equally racist and antisemitic Mankind Quarterly (MQ) and was never booted from the pages of National Review. Perhaps because MQ purported to be a scientific, not political, journal. Second scientific racists could be satisfied with playing to draw. In other words, rather than proving certain races were inferior, they could simply end by calling the question open, demanding more research and thus keep doubt in the public’s mind about racial equality.