In today’s disgusting news, Harvey Weinstein, Hollywood big shot, is a serial abuser of women who wanted to work in show business. He’s been fired by his own company for this. We are now having another national conversation about sexual harassment. We can only hope that this one will do some good. Keep this in the back of your mind as I discuss Milton Friedman; I’ll come back to it.
threatened promised you another post about Friedman. This post should extend my post on Becker, since I’m assured that Friedman’s 1962 essay is simply a “popularization” of Becker and thus Friedman certainly wasn’t guilty of merely making stuff up to support his free-market ideology. I want to return to these ideas by revisiting Friedman’s essay and think about its implications. To what extent does Friedman base his policy proposals on Becker’s evidence? Second, to what extent does Friedman embrace an antiracist policy for the sake of combating racism as an end in itself–rather than to further some other policy agenda?
Gary Becker argued that the gap in wages between white and black workers constituted discrimination
In response to my last point, it has been pointed out to me that I need to deal with the work of Nobel Prize-winning economist Gary Becker, whose 1957 book The Economics of Discrimination is, I’m told, a huge “counterexample” to my claim. Leaving apart that I carefully qualified my statement regarding libertarian silence on race—thus a single counterexample doesn’t really mean much—I will give you some first thoughts about Becker’s book.
Someone was wrong on the internet the other day. It was me. I was wrong. Howlingly wrong. You couldn’t even see right from where I was standing, that is how wrong I was. I apologize. Behold! My head is at your feet and I am but dust!
It was on Twitter (surprised?) where I was having a lively exchange with some critics of my work on this blog when I wrote:
Libertarians were silent on de jure segregation in ’50s &’60s. I’ve looked. I found nothing. Not. A. Word. Black people didn’t count.
Aha! Phil Magness, with a flourish usually reserved for magicians producing a rabbit from a top hat you would have sworn was empty, immediately produced not one, but two quotations wherein libertarians remarked that legalized segregation was wrong. In other words, it is if I said “All crows are black” and Phil produced not one but two white crows! Take that lefty!
Properly humbled, I will now offer a new claim I am prepared to defend:
Libertarians were all but silent about civil rights and race in the Civil Rights era. I’ve looked. I found almost nothing. In one of the biggest struggles for freedom in the 20th century: libertarians did almost nothing.
The Strange Parallels Between a Noted Libertarian’s Writings and Those of the Antisemitic Right
In those pre-PC days it was apparently OK to use a cruel nickname
While not a household name as much as Ayn Rand and Milton Friedman are, Floyd Arthur Harper (1905-1973), who wrote under the name F.A. Harper and who was known to his friends by the ungenerous nickname “Baldy,” was an important figure in the post-World War II libertarian movement. Baldy Harper is remembered more for his organizational prowess than his writings, but comparing his writings to that of the racist right of the 1950s shows how much the libertarian rhetoric of “freedom” served the ends of the racist right.