Apologies for Neglecting You

A woman feeding pelicans.

How about some treats from recent news?

I’ve been neglecting this blog. I went on a research trip in New York to lookit all them tall buildings! go through some of the records of Group Research, Inc.  Since then I’ve been working hard on a book proposal, hoping to get it out the door by the end of the year. So I’ve had my head down and nose to the grindstone and shoulder to the wheel. Maybe that is why I have this back ache….

As some recompense, I thought I’d share some interesting stories that you may have missed.

I suppose I could post bits of the book proposal here. Let me know if that would be interesting to you.

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Virginius Dabney and the Problem of the White Moderate

Photograph of Martin Luther King Jr. getting arrested

“Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro.”

On April 16, 1963, Martin Luther King Jr. was in jail in Birmingham, Alabama. He’d been arrested for violating a judge’s order banning any marches in the city. King, who had come to Birmingham to lead marches against segregation, purposefully and willfully ignored that order and was promptly arrested and jailed. So there he sat.

Friends smuggled newspapers into King. To his shock and dismay he read a “Call for Unity” from a group of clergymen who urged an end to the marches and protests; there was a new city administration, and “Negroes” should give them time to act. Withdraw from the protests, slow down, and give the new white government time to do the right thing. King was shocked because these were not rabid segregationists; these were his friends and allies. These were ministers who had risked a lot by speaking out against the race baiters like Governor George Wallace and now, while King was jailed, they were urging him to quit? He scrawled his answer in the margins of the newspapers that had been smuggled in. Those scribbles became his famous Letter from a Birmingham Jail:

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice, and that when they fail to do this they become dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is merely a necessary phase of the transition from an obnoxious negative peace, where the Negro passively accepted his unjust plight, to a substance-filled positive peace, where all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open where it can be seen and dealt with. Like a boil that can never be cured as long as it is covered up but must be opened with all its pus-flowing ugliness to the natural medicines of air and light, injustice must likewise be exposed, with all of the tension its exposing creates, to the light of human conscience and the air of national opinion before it can be cured

King was not addressing newspaper editor Virginius Dabney (1901- 1995) with these remarks, but he might as well have been.

We can discover interesting things about an examination of Dabney as a white moderate. First, we can clearly see the dangers of looking to “moderation” as somehow the solution to polarization. What Driftglass often calls the dangers of “Both Siderism” in our current political culture: that both extremes are equally to blame for a social problem. As we will see, Dabney thought the NAACP was pretty much the equivalent of the Klan in its “extremism” for opposing segregation. Second, we can be deceived into thinking that a “moderate” deserves praise for moderation even if that moderation accomplishes nothing. So, Senator Jeff Flake is receiving praise for speaking out against Trump’s outrages even though Flake shares responsibility for those very outrages. Finally, we can understand how the idea of “moderation” can often mask that the moderate is actually an extremist with nicer clothes and proper language.

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How Not to Write about White Supremacy

As Long as You Aren’t Wearing a Hood, You Get a Pass

KKK members riding a ferris wheel

KKK in Cañon City, Colorado, 1926

Over at the libertarian blog Notes on Liberty Jacques Delacroix published a crack investigation into white supremacy.  He claims that white supremacy is a “boogeyman” that

serves the useful purpose of taking public attention away from several kinds of disturbing socio-intellectual developments to which it is publicly tied. I have in mind, for example, the loss of agency, the creeping de-humanization of individuals implicit in identity politics, now present in every aspect of American life. I am thinking also of the fast retreat from the values of the Enlightenment, beginning in universities, of all places.

If only the damn Democrats had won more elections, the author thinks, we wouldn’t be hearing about white supremacy now. The warning of burgeoning white supremacy in our society “is primarily a cultural herd response to the loss of left-wing electoral ground.”

By attempting to show that the problem of white supremacy is not really a problem, the post actually provides a good example of how white supremacy works.

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Milton Friedman and Harvey Weinstein

In today’s disgusting news, Harvey Weinstein, Hollywood big shot, is a serial abuser of women who wanted to work in show business. He’s been fired by his own company for this. We are now having another national conversation about sexual harassment. We can only hope that this one will do some good. Keep this in the back of your mind as I discuss Milton Friedman; I’ll come back to it.

I threatened promised you another post about Friedman. This post should extend my post on Becker, since I’m assured that Friedman’s 1962 essay is simply a “popularization” of Becker and thus Friedman certainly wasn’t guilty of merely making stuff up to support his free-market ideology. I want to return to these ideas by revisiting Friedman’s essay and think about its implications. To what extent does Friedman base his policy proposals on Becker’s evidence?  Second, to what extent does Friedman embrace an antiracist policy for the sake of combating racism as an end in itself–rather than to further some other policy agenda?

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Gary Becker and the Economics of Discrimination

Graph depicting a persisting gap

Gary Becker argued that the gap in wages between white and black workers constituted discrimination

In response to my last point, it has been pointed out to me that I need to deal with the work of Nobel Prize-winning economist Gary Becker, whose 1957 book The Economics of Discrimination is, I’m told, a huge “counterexample” to my claim. Leaving apart that I carefully qualified my statement regarding libertarian silence on race—thus a single counterexample doesn’t really mean much—I will give you some first thoughts about Becker’s book.

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Libertarians in the Civil Rights Era

Someone was wrong on the internet the other day. It was me. I was wrong. Howlingly wrong. You couldn’t even see right from where I was standing, that is how wrong I was. I apologize. Behold! My head is at your feet and I am but dust!

It was on Twitter (surprised?) where I was having a lively exchange with some critics of my work on this blog when I wrote:

Libertarians were silent on de jure segregation in ’50s &’60s. I’ve looked. I found nothing. Not. A. Word. Black people didn’t count.

Aha! Phil Magness, with a flourish usually reserved for magicians producing a rabbit from a top hat you would have sworn was empty, immediately produced not one, but two quotations wherein libertarians remarked that legalized segregation was wrong. In other words, it is if I said “All crows are black”  and Phil produced not one but two white crows!  Take that lefty!

Properly humbled, I will now offer a new claim I am prepared to defend:

Libertarians were all but silent about civil rights and race in the Civil Rights era. I’ve looked. I found almost nothing. In one of the biggest struggles for freedom in the 20th century: libertarians did almost nothing.

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Baldy Harper and the Racist Right

The Strange Parallels Between a Noted Libertarian’s Writings and Those of the Antisemitic Right

A man looking at his bald spot in the mirror.

In those pre-PC days it was apparently OK to use a cruel nickname

While not a household name as much as Ayn Rand and Milton Friedman are, Floyd Arthur Harper (1905-1973), who wrote under the name F.A. Harper and who was known to his friends by the ungenerous nickname “Baldy,” was an important figure in the post-World War II libertarian movement. Baldy Harper is remembered more for his organizational prowess than his writings, but comparing his writings to that of the racist right of the 1950s shows how much the libertarian rhetoric of “freedom” served the ends of the racist right.

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Are Libertarian Principles Incompatible with White Supremacy? First Thoughts.

Jacob Levy of McGill University has a thoughtful post entitled “Black Liberty Matters.” Levy forthrightly and forcefully recognizes the troubled history of libertarianism’s entanglement with racism. He correctly notes that “Now, libertarian, individualist, and market-liberal ideas, concepts, slogans, and advocates aren’t alone in having a history that is entangled with white supremacy. Hardly any set of social ideas in American intellectual history lacks such an entanglement.”  Levy reminds us (or reminds me, anyway) that the real opposition is not between libertarianism vs. non-libertarianism but racism vs. anti-racism.

Levy’s essay also helps me clarify what my own project is and is not about. For me, this paragraph was especially stimulating. He frames it in the context of Nancy MacLean’s Democracy in Chains. He’d read a few reviews and found them “entirely persuasive about Democracy in Chains’ details and core claims alike.” In conclusion he wrote:

I don’t want the convincing intellectual victory over Democracy in Chains to fool us into thinking that there’s no problem. I don’t want the forceful, true, statement that libertarian principles are incompatible with white supremacy to fool us into overlooking a morally compromised history and sociological and psychological patterns about how those principles turn into general political discourse.

Now, regular readers know that there has been no “convincing intellectual victory” over MacLean’s book, a point I will return to at the end of this post. For now I want to ask if it is really the case that “libertarian principles” really are incompatible with white supremacy because we seem to have a paradox.

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Going Full Nazi: Let’s Not Wait That Long

beach

It was pretty nice if you like this kind of thing.

I’m back from Hawai’i where I didn’t spend any time at all thinking about Murray Rothbard or Willis Carto. I’m ready take on the alt right again. Let’s wade in right up to our armpits, shall we?

Here’s a little scenario:

Major Right Wing Figure (MRWF): “Here is Something Horrible I believe.”

Proud Right Wing Racist (PRWR): “I believe something Something Horrible too! In fact, MRWF got Something Horrible from me and is furthering my racist agenda!”

Liberal Social Justice Warrior (LSJW): “OMG, everyone, MRWF got Something Horrible from PRWR and PRWR actually thanked MRWF for carrying out the racist agenda!”

MRWF: “How DARE you say that your filthy hippie LSJW! In fact, YOU are the real racist for pointing that out!!

This is a common script we see played out over and over these days. Trump, the current occupant of the dump we call the White House, tweeted a gif of him hitting Hillary Clinton with a golf ball. Hilarious, right? Turns out, however, that Trump didn’t make the gif himself (surprise!). It was a retweet from from a racist account called, get ready to hold your sides from laughing, “fuctupmind.”

Conservative website, The Daily Caller, has posted a piece by Peter Brimelow on how the Great and Powerful Trump has reduced immigration. Peter Brimelow runs a site called “Vdare” dedicated to white supremacy. It isn’t the first time the Daily Caller has helped the white supremacist cause, and it probably won’t be the last. The Daily Caller was founded by Tucker Carlson, cable TV’s number one draw and widely admired by white supremacists himself.

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Offspring of Return of Still More Homework for You When I’m on Vacation

I have one job on this lousy ship! It’s stupid, but I’m gonna do it, OK?!

The machine has taken over, I’ve set up a series of reading assignments for you to be released at timed intervals by computer itself.  This is the fourth: