This is the third part of a three-part review:
Part I: Jonah Goldberg, Darwin and Unnatural Capitalism.
Part II: The Corruption of Jonah Goldberg.

National Review, “Arts and Manners” column, 11 July 1956:

“The incitement to the lowbrow’s rebellion against the ‘mass media’ was one Elvis Presley, a pimply and thoroughly nasty young man who rotates his abdominal muscles on TV screens with the abandon of an old strip-teaser and the elegance of a waterfront slattern. He also sings. And one has to hear this pathetic wail of vulgarity to believe it. At any rate, Mr. Presley is at the moment the hottest thing on TV.”

Jonah Goldberg, Suicide of the West, 2018:

Rock and roll is the primitive drumbeat hooked up to killer amps…. Nowhere is the romantic mixture of pantheism, primitivism, and the primacy of inner feelings than in rock’s appeal to inner authority and authenticity…. It is no accident that drugs and rock and roll are so linked in the popular imagination. Both promise to take us out of the realm of daily concerns and rational priorities…. Nor is it coincidence that rock appeals most directly to adolescents…. It is when glandular desires are most powerful and our faculties of reason are the most susceptible to all manner of seduction..

Sigh. I suppose it could have been worse. He could have gone off about Marlon Brando or EC comics.

And thus we come (at last) to the third and least original of Jonah Goldberg’s themes in his book, Suicide of the West. In previous posts, I have described and critiqued his first two themes: that capitalism is unnatural and that it is particularly vulnerable to corruption. In this, my final post (promise!) about Goldberg’s book, I will address his final theme, ingratitude:

We are shot through with ingratitude for the Miracle. Our schools and universities, to the extent that they teach the Western tradition at all, do so from a perspective of resentful hostility toward our accomplishments. (p. 16)

Uh oh. He’s going after the university, or as we call it in my house, “Daddy’s paycheck!”  I’d better spring into action! Honey? Where’s my super suit?

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This is the second part of a three-part review:

Part I: Jonah Goldberg, Darwin and Unnatural Capitalism.
Part III Jonah Goldberg on Ingratitude: What Goes Around, Comes Around.

Goldberg constantly smuggles in ideas he claims he has abandoned.

In 1938, rhetorical critic Kenneth Burke published a review of Thurman W. Arnold’s book, The Folklore of Capitalism.  Entitled “The Virtues and Limitations of Debunking,” Burke held that the debunker “covertly restores important ingredients of thought that he has overtly annihilated” which describes Jonah Goldberg’s new book, The Suicide of the West, perfectly. Goldberg attempts to put forth a number of big ideas which recast the history of capitalism in a new light, by drawing on evolutionary psychology among other things, but he cannot build his argument without re-enrolling ideas which he has told us he has abandoned. The result is a book that is completely incoherent. The most serious consequence of Goldberg’s covertly smuggling ideas back into his argument is when he addresses the tangled history of capitalism, racism, and slavery.

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All roads lead to Rome. They do because the ancient Romans built roads. Lotsa roads. They were famous for it. They had had an empire to build and maintain.  They had to come and see and conquer. They had nouns to decline and verbs to conjugate. So they built roads. Really good roads. So good, in fact, that many routes we still use today through Europe were laid down by the Romans two-thousand years ago.

The Romans built roads because they needed them for the maintenance of their empire. The technology of the road was embedded in a particular social system of power. Roman roads are an example of how, in political theorist Langdon Winner’s phrase, artifacts have politics.  The artifacts we are surrounded with every day: our houses, neighborhoods, roads, cities are political in nature. They reflect a certain set of assumptions about who should live where and who should travel freely. One of Winner’s examples were the overpasses built on Long Island. These bridges were too low to allow buses to pass which meant that major transportation routs were designed to keep lower-people out of areas while allowing wealthier, car-owning folks easy access.

In Richard Rothstein’s new book, The Color of Law, it is clear that Winner’s was not an isolated example. Throughout the country, technologies of space and place were purposefully designed to maintain a racist society.

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The power of racism lies in its ability to “naturalize” social relationships. What I mean by this is that racism claims that whatever social inequities exist they are part of the natural order of things. Those people are simply inferior, there is not much anyone can do about it; it is in the nature of things. Speak out for racial equality? You might as well speak out against the tide coming in, nature doesn’t care what you say. Pass laws to encourage racial equality? You might as well pass laws demanding the moon fall out of the sky. Racial inequality is in our genes, nothing society can do to will change that so we should just stop trying. Over at the National Review Online (NRO), Michael Barone has written a piece on the terrible David Reich editorial about genetics and race that does exactly this.

Last time I wrote about Reich I explained how those who really, truly believe that black people are genetically inferior to white people really, truly loved Reich’s piece.  At the NRO, and keeping the organizations long-standing  commitment to social inequality, Barone wants you to know that in this race we call life, there are winners and losers and it is just nature’s way that there are more white winners than black ones.

He makes his case by lying. I’ll explain how.

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