What I imagine the editorial room of Reason looked like way back in 1976
Although they deny it, in 1976 Reason magazine published an issue devoted to Holocaust denial. The issue didn’t contain any claims of a worldwide Jewish conspiracy about how the Holocaust was a hoax. It was “softcore” Holocaust denial which Deborah Lipstadt defines as:
Softcore denial uses different tactics but has the same end-goal. (I use hardcore and softcore deliberately because I see denial as a form of historiographic pornography.) It does not deny the facts, but it minimizes them, arguing that Jews use the Holocaust to draw attention away from criticism of Israel. Softcore denial also makes all sorts of false comparisons to the Holocaust. In certain Eastern European countries today, those who fought the Nazis may be lauded, but if they did so with a communist resistance group they may be prosecuted. Softcore denial also includes Holocaust minimization, as when someone suggests it was not so bad. “Why are we hearing about that again?”
One of the articles in Reason was by Austin J. App, a notorious antisemite. With the notion that parody and satire can do important critical work let us imagine what the editorial meeting was like when they decided to publish a piece by Austin App. Come with me now and using the power of imagination, we will go back to 1976 and the Reason editorial board meeting….
Thanks to some re-tweeting and re-posting, this two-year old post of mine on Milton Freidman has gotten some renewed attention. Over at the twenty-first century Algonquin Round Table we call Twitter the Twittertarians donned their deerstalker caps and discovered that I didn’t include a specific sentence from Friedman’s essay hence I am a “liar” and presented a “truncated quote.” If had included that sentence it would have completely undermined the entire thesis of my post. The Twittertarians are wrong.
Just to refresh your memory I wrote that Friedman, a giant of economics, wrote a misguided history of capitalism’s relationship with racism and slavery. Friedman’s entire essay contained only one reference and that reference did not support anything Friedman claimed about how increasing property rights led to a decrease in racism and discrimination. I argued that Friedman was an example of an “imperial scholar” because he ignored the work of pioneering African-American scholars who offered better-documented and more insightful accounts of the relationship among property rights, race, and slavery.
Brains! Brains! Brains!
Arthur Jensen (1923-2012) was one of the most prolific psychologists of the twentieth-century. He’s so famous that there is a word named after him: “jensenism.” Jensen is remembered for arguing that black people are stupider than white people and there wasn’t much you could do about it. What distinguished Jensen from your racist uncle was that Jensen dressed up his argument in statistics and published it in psychological journals. Another thing that might distinguish Jensen from your racist uncle (unless your racist uncle is much worse than he’s ever let on at Thanksgiving) is that Jensen palled around with neo-Nazis and admirers of Nazi racial thought. People who’s views were basically recapitulations of Nazi race theorist Hans F.K. Günther. The recent awful Quillette article cites Jensen as a reliable source as do many other “race realist” writers nonetheless.
“Brain measurement and its sister art, head measurement, have no doubt had more to do with our distinctions of races than have their modes of thought or of life” Jacques Finot, 1911. “In fact, researchers can classify human variation by continent quite accurately using only data from the human skull.” Quillette, 2019.
I have better things to do with my time. I have other writing to do. I have laundry that needs to be folded. The catbox hasn’t been scooped today. There’s a hammer out in the garage I could be hitting my head with. Any of these things would be preferable to responding to this awful Quillette article on race science. Yet here I am.
I’m not the only one to find this article troublesome or to see that it is while it poses as a book review of Angela Saini’s new book Superior: The Return of Race Science it is really no such thing. Nor am I the first to make the argument that race science is the vampire science. Pronounced dead over and over and over it rises from the grave to shamble a while mumbling incoherently about “open questions” and “IQ scores” and “heritability” and “climate” despite the overwhelming scientific consensus that we have moved beyond race science. The Quillette article notes this consensus: “This contention is a common one, officially endorsed by a number of professional organizations and espoused by many celebrated intellectuals” but then dismisses it. The article then trots out a series of tired arguments as if they were new and novel and the professionals and intellectuals had never heard them before and found them wanting. Let’s look at some of these threadbare arguments, shall we?