Arthur Jensen’s Racist Eugenics

Sketches of head showing "Varying Grades of Intelligence" by associating them with race

Arthur Jensen’s works simply recapitulated racist stereotypes of the 19th century.

For the last four decades of his career psychologist Arthur Jensen (1922-2012), was the most visible and vocal proponent for the claim that African Americans were genetically less intelligent than white people. He and many of his supporters trumpeted his statistical proficiency as proof he was simply an objective scientist asking hard questions and discovering uncomfortable truths. He continually claimed he was asking factual questions and not giving any policy recommendations.

That last bit is utter nonsense. Throughout his long career, Jensen warned about stupid Black people outbreeding smart white people. In his famous 1969 article he wrote:

Certain census statistics suggest that there might be forces at work which could create and widen the genetic aspect of the average difference in ability between the Negro and white populations in the United States, with the possible consequence that the improvement of educational facilities and increasing equality of opportunity will have a decreasing probability of producing equal achievement or continuing gains in the Negro population’s ability to compete on equal terms…..Is there a danger that current welfare policies, unaided by eugenic foresight, could lead to the genetic enslavement of a substantial segment of our population? The possible consequences of our failure seriously to study these questions may well be viewed by future generations as our society’s greatest injustice to Negro Americans. (p. 95)

Look out white Americans! Racial inferiors are putting your civilization at risk! Two years before his 1969 article, Jensen made this quite clear. He endorsed discouraging or preventing people of lower intelligence from reproducing, what is thought of as negative eugenics rather than trying to encourage smart people to reproduce, which would be postitive eugenics:

A lowering [of IQ] by as much as one standard deviation would probably make civilization impossible.

The reasonable answer I believe, is to think at present only in terms of negative eugenics rather than in terms of positive eugenics. That is to say, there are probably traits which have no conceivable survival value and which all humane persons would agree are human misfortunes which should be prevented if at all possible.

Jensen’s dysgenic nightmare was shared by the racist right of American politics, a fact that his admirers always chose to ignore. Hence, when the psychological journal Intelligence proclaimed Arthur Jensen, “A King Among Men” (seriously?), both American Renaissance and Vdare eagerly agreed with Jensen’s ascension to the throne.

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The Racist Right and “Equalitarianism”

A picture of scales perfectly balanced

Equality

Here’s a word you don’t see every day: “Equalitarianism.” What is it? According to Quillette:

According to the equalitarian model, progressives are dedicated egalitarians. They think that all individuals, all groups, all sexualities, and all sexes should be treated fairly*. They are also especially sensitive to potential threats to egalitarianism, so they adhere to the belief that all demographic groups are roughly equal on all socially valued traits, a belief we call cosmic egalitarianism. Perhaps the most common form of cosmic egalitarianism is blank slate-ism, or the belief that humans are nearly infinitely malleable, and that all important differences among them are caused by the environment, not genes. Cosmic egalitarianism serves as a protective buffer to egalitarianism because it contends two things: 1) Group disparities are caused by prejudice and discrimination (unfairness), not group differences; and 2) We absolutely should treat all groups the same because they are basically the same. Equalitarians fear that if we accept that some demographic differences are genetically caused, we might start treating groups differently from each other. For example, maybe we would encourage men to pursue STEM careers more often than women. (It is worth noting that most people who believe that there are genetically-caused demographic differences would not forward such a bad argument and are committed to treating people as individuals. However, equalitarians, as noted, are very sensitive to potential threats to egalitarianism, and they view this as a potential threat.)

Whatever you may think of this definition, you must admit that the word “equalitarianism” isn’t one you hear every day.  The Quillette article maintains that the equalitarian/progressive bias in social psychology has prevented a clear view of racial and sex differences in cognitive capacity. It is a very old and tired argument. What is noteworthy is the use of the curious term “equalitarianism” which has a sordid history that reveals the unsavory politics of Quillette when it comes to race and science.

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